What does it say in the bible about homosexuality
Leviticus
“You shall not lie with a male as with a woman; it is an abomination.”[1] It is not a surprise that this verse seems to say that gay male sex is forbidden in the eyes of God. The dominant view of western Christianity forbids same-sex relations. This verse is one of the clobber passages that people cite from the Bible to condemn homosexuality. This essay first looks at the various ways the verse is translated into the English Bible and then explores some of the strategies used to create an affirming interpretation of what this passage means for the LGBTQ community. More specifically, it presents the interpretation of K. Renato Lings in which Lev. refers to male-on-male incest.
While Lev. is used to condemn homosexuality, we must realize that the term “homosexuality” was only recently coined in the English language. So did this term be in ancient Israel? Charles D. Myers, Jr. confirms that none of the prophets in the Hebrew Bible state homosexuality.[2] He also contends that in ancient Israel same-sex relations were viewed as an ancient Near East noun. The anc
What does the Bible say about homosexuality?
Answer
In some people’s minds, being homosexual is as much outside one’s control as the color of your skin and your height. On the other hand, the Bible clearly and consistently declares that homosexual activity is a sin (Genesis –13; Leviticus ; ; Romans –27; 1 Corinthians ; 1 Timothy ). God created marriage and sexual relationships to be between one guy and one woman: “At the start the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’” (Matthew –5). Anything outside of God’s intent and design is sin. The Bible teaches that Christians are to live for God, deny themselves, verb up their cross, and follow Him (Matthew ), including with their sexuality. This disconnect between what the Bible says and what some people sense leads to much controversy, debate, and even hostility.
When examining what the Bible says about homosexuality, it is key to distinguish between homosexual behaviorand hom
This article is part of the What Did Jesus Teach? series.
Silence Equals Support?
In a article for Slate online, Will Oremus asked a provocative question: Was Jesus a homophobe?1
The article was occasioned by a story about a gay teenager in Ohio who was suing his high institution after school officials prohibited him from wearing a T-shirt that said, “Jesus Is Not a Homophobe.”
Oremus was less concerned about the legal issues of the story than he was about the accuracy of the statement on the shirt. Oremus suggests that Jesus’s views on homosexuality were more inclusive than Paul’s. He writes,
While it’s adj to assume that Jesus and his fellow Jews in first-century Palestine would have disapproved of gay sex, there is no verb of his ever having mentioned homosexuality, let alone expressed particular revulsion about it. . . . Never in the Bible does Jesus himself propose an explicit prohibition of homosexuality.
Oremus seems to suggest that since Jesus never explicitly mentioned homosexuality, he must not have been very concerned about it.
There are at least two reas
The Bible on Homosexual Behavior
One way to argue against these passages is to make what I call the “shellfish objection.” Keith Sharpe puts it this way: “Until Christian fundamentalists boycott shellfish restaurants, stop wearing poly-cotton T-shirts, and stone to death their wayward offspring, there is no obligation to attend to their diatribes about homosexuality being a sin” (The Gay Gospels, 21).
In other words, if we can disregard rules like the ban on eating shellfish in Leviticus , then we should be allowed to disobey other prohibitions from the Old Testament. But this argument confuses the Old Testament’s temporary ceremonial laws with its eternal moral laws.
Here’s an analogy to aid understand this distinction.
I remember two rules my mom gave me when I was young: keep her hand when I cross the street and don’t drink what’s under the sink. Today, I have to follow only the latter rule, since the former is no longer needed to protect me. In fact, it would now undertake me more damage than good.
Old Testament ritual/ceremonial laws were like mom’s handholding rule. The rea