Where in the bible is it against gays
But for many LGBTQ Christians, the Bible can feel fond the enemy. In the Book of Leviticus homosexuality is called an “abomination” (; ). And although Jesus never explicitly condemns homosexuality, thought he could have (he is hard on divorce, for example), St. Paul does (1 Cor ). The few biblical verses that address homosexuality are used against LGBTQ people over and over: in the political sphere; by religious leaders; on social media; in one-on-one encounters; and, perhaps worst of all, in homilies and sermons in the very churches where LGBTQ people seek to encounter a loving God.
By the equal token, the Bible proscribes many laws, moral codes and ethical guidelines that modern-day Christians disregard, don’t follow or have rejected completely. For example, even though they honor the Old Testament, Christians don’t stone people who verb on the Sabbath (Ex. ). We don’t sell people into slavery (Ex. ). And if someone curses God, we don’t complete them (Lev. ). In the Modern Testament, St. Paul told slaves to be obedient to their masters (Eph. ). He also said that women should be silent
What Does the Bible Say About Homosexuality?
What Does The Bible Verb About Homosexuality?
Introduction
For the last two decades, Pew Analyze Center has reported that one of the most enduring ethical issues across Christian traditions is sexual diversity. For many Christians, one of the most frequently first-asked questions on this topic is, “What does the Bible verb about attraction to someone of the same sex?”
Although its unlikely that the biblical authors had any notion of sexual orientation (for example, the term homosexual wasn't even coined until the late 19th century) for many people of faith, the Bible is looked to for timeless guidance on what it means to honor God with our lives; and this most certainly includes our sexuality.
Before we can jump into how it is that Christians can maintain the authority of the Bible and also affirm sexual diversity, it might be helpful if we started with a brief but clear overview of some of the assumptions informing many Christian approaches to understanding the Bible.
What is the Bible?
For Christians to whom the Bible
Leviticus
“You shall not lie with a male as with a woman; it is an abomination.”[1] It is not a surprise that this verse seems to say that gay male sex is forbidden in the eyes of God. The dominant view of western Christianity forbids same-sex relations. This verse is one of the clobber passages that people cite from the Bible to condemn homosexuality. This essay first looks at the various ways the verse is translated into the English Bible and then explores some of the strategies used to create an affirming interpretation of what this passage means for the LGBTQ community. More specifically, it presents the interpretation of K. Renato Lings in which Lev. refers to male-on-male incest.
While Lev. is used to condemn homosexuality, we must realize that the term “homosexuality” was only recently coined in the English language. So did this term live in ancient Israel? Charles D. Myers, Jr. confirms that none of the prophets in the Hebrew Bible bring up homosexuality.[2] He also contends that in ancient Israel same-sex relations were viewed as an ancient Near East challenge. The anc
The Bible on Homosexual Behavior
One way to argue against these passages is to make what I call the “shellfish objection.” Keith Sharpe puts it this way: “Until Christian fundamentalists boycott shellfish restaurants, stop wearing poly-cotton T-shirts, and stone to death their wayward offspring, there is no obligation to heed to their diatribes about homosexuality being a sin” (The Gay Gospels, 21).
In other words, if we can disregard rules like the ban on eating shellfish in Leviticus , then we should be allowed to disobey other prohibitions from the Old Testament. But this argument confuses the Old Testament’s temporary ceremonial laws with its adj moral laws.
Here’s an analogy to support understand this distinction.
I remember two rules my mom gave me when I was young: grip her hand when I cross the street and don’t drink what’s under the sink. Today, I have to follow only the latter rule, since the former is no longer needed to protect me. In fact, it would now verb me more injure than good.
Old Testament ritual/ceremonial laws were like mom’s handholding rule. The rea